Feminism
Throughout time there have been three ‘stages’ of feminism;
First wave mid-19th-
early 20th century -->
This movement was concerned with having political equality
between the sexes and fighting for the right to vote for women. The suffragette
movement directly took action to gain equal rights for women. They did this by
protesting, invading parliament and going on hunger strikes whilst in prison.
Second wave 1960’s
and 1970’s -->
This movement was concerned with a woman’s role within
society, the work place and the home. They were mainly focused on the unequal
ad unfair balance of wealth and power within society. Second wave feminism also
drew attention to domestic violence and marital rape issues. These women would
strike for equality; for example ‘women’s strike for equality’ in America in
1970.
Third wave 1980’s
– present -->
This movement is concerned with the pressures that are
placed on women by society and the media. They look at how women as supposed to
conform to an unachievable standard of beauty, and how women’s bodies are used
as a commodity.
Laura Mulvey:
‘visual pleasure and narrative cinema’ -->
Mulvey looms at what she calls the ‘male gaze’ in film. In
Hollywood cinema (mainly in the 1940’s-60’s) was a huge institution that
maintained patriarchal control. In more simple terms she says that men do the
watching ad the women are watched.
The male gaze is seen as determining and female figures
appear with male fantasies. Hollywood female actors of this time period were
coded with ‘to be looked at-ness’. She suggests that there were two obvious
modes of the male gaze in this era, these are ‘voyeuristic’ which is seeing
women as whores and ‘fetishistic’ which is seeing women as Madonna’s .
Due to men owning the film industry/fantasy at his specific period
of time, they gain power by representing the view of the watcher. The audience
identifies with the main male character and therefore participates in
objectifying female characters.
Naomi Wolf: ‘The
beauty myth’ -->
Wolf argues that beauty is the ‘last, best belief system
that keeps male dominance intact’. Wolf argues that normative standards of
beauty are a patriarchal construct which controls and limits women. She states
that the beauty standard has taken over the work of social coercion formerly left
to myths about motherhood, domesticity, chastity and passivity, all of which
were used to keep women powerless.
Wolf suggests that we might actually be worse off than our
grandmothers because we are now kept unequal through subtle methods of control.
Women now buy stuff they don’t need so that they fit in with wider the wider
social values. This leaves physically damaging consequences such as eating
disorders and cosmetic surgery. However, Wolf contends that the beauty myth is
really not about women, it is about men’s institutions and power. Beauty is
about behaviour and not appearance. The labels of beauty given to a woman are
no more than symbols of female behaviour considered desirable at the time.
The princess
culture -->
Peggy Orenstein explores the range of products marketed at
girls and their influence on the next generation. She sees evidence of the
limited range of choices offered to girls can inhibit their ambition and
encourage them to base their self-worth on their appearance. For example bratz,
Barbie and Polly pocket. She question whether these factors quickly impose the
sexualisation of young girls.
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